Enough is Enough

I would tell people that of the top five reasons I left New York City, one of them was that I couldn’t commute outside of my home to work, to play, to anywhere, without feeling or hearing some sort of harassment from men.  Obviously my experience was not exclusive; you can read articles all over the internet of women admitting the same thing.  Our private battles fought daily are finally becoming news for everyone to hear and acknowledge.  The news comes late, by thousands of years, I’d say, that women are not possessions to be coveted or claimed, and certainly, nor are men.

Since leaving New York, it’s been hard for me to stay quite as connected with what’s happening for my own theatre company.  I’ve been feeling like I’m on vacation since my move seven months ago—drinking cheap beers and not feeling the daily stress of, “Will this yoga apparel I’m wearing get me too many looks on the subway?”  But with the events in the last week, I was reminded of just how important the work Spicy Witch Productions is.  We were founded because six women truly believed that we deserved not only equal opportunity, but to be treated equally to the men in our field.  We had had enough of being told to “be sexier” as an acting direction.  We needed to provide a place for all people to have a voice and be recognized as valued, and we wanted performances that would make people question and think about their own views on gender and identity. 

The shows we have picked for the season feel alarmingly perfect and relevant for where we are right now.  Reasons to be Pretty gives us both male and female characters to love and loathe.  It is driven by our societal obsession with looks; characters place so much value on physical characteristics that it drives them in and out of relationships with serious force.  Steph is in a place of, “I’m trying to look pretty, all right?!  I’m trying to make myself feel better because my former boyfriend—this guy that I gave a whole lot of my heart to—couldn’t find me attractive and now it keeps me awake at night, wondering what’s wrong with me.”  And Carly, beautiful and pregnant with her first daughter, “I really hope she’s no more than pretty, that’s my wish.  That she’s not some beauty queen that people can’t stop staring at because I’d hate that for her.. to be this object, some thing that people can’t help gawking at.” 

I know you already know: in today’s world of tinder, facebook, airbrushed models, digital everything, we make it almost impossible to feel physically “enough” because we are constantly on display and constantly compared.  I don’t think that we will ever do away completely with a narcissistic or shallow outlook, but we can give it less importance and set an example of power beyond the physical.  

In this play we also get #everydaysexism.  “Pussy.”  “Suck my dick.”  The eye roll accompanying  the one word statement, “Women.”  Casual phrases that get tossed around in this play that make my stomach turn, and then turn again when I realize how many of my own friends and peers subscribe to this vernacular.  Language is powerful, and how far do we propagate this sexism by being so casual around belittling the female sex?

The pairing of Reasons to be Pretty with Two Gentlemen of Verona will painfully demonstrate how far we have not come when it comes to this issue.  The women of the play, Silvia and Julia, become tokens of friendship for the men to pass between themselves.  Proteus attempts to rape Silvia, and then she is given to him anyway as gift by the other Gentleman and Silvia’s courtier, Valentine.  It seems insane until you think about the women who were actually shot for refusing sex this past weekend.

The work SWP is doing is a call to action.  It must be.  We need everyone to say, “This has to stop.”  As women, we need to be on each other’s sides to protect and not to judge, and to tell ourselves and our friends to stop making jokes, remarks, and catcalls at the life-threatening expense of respect.  Men, the internet is telling you loud and clear, and here is one more voice, if you do nothing and say nothing, you are accountable.  We are all accountable now.  Let’s make a fucking a change already; a few thousand years is long enough.

Sarah Lemanski

Artistic Director, Spicy Witch Productions

Two Gentlemen of Verona and Reasons to be Pretty will be performed by SWP in repertory this December in the Lower East Side.

How Do We Paint the Wife?

   

Desdemona: A Play About a Handkerchief shows us three women in search for an identity that is not their own.  Desdemona, the most cared-for of these gals, yearns to be a “New Woman”- free to make her own way; Bianca, the liberated woman, aches to be a wife and grow a family with a husband; Emilia, the discontented wife, wants nothing more than to escape into the freedom Desdemona is granted by being of noble birth.  Together they form a ring of cyclical discontent filled with negative judgement of themselves and each other; meanwhile the only support system they have is of the women they judge.

Many women today find themselves trapped in the same ring.  Despite being the daughters of the original bra-burners, we still must fight hard to break molds and chose our own roles, especially regarding sexuality and career:  What woman is free from scorn regarding the sexual choices she makes?  If she chooses sex without emotional attachment, how many partners can she have before even her friends call her “Whore”?  Conversely, what happens when we want to fulfill the traditional roles of wife and mother?  Are we still feminists then?  And what about those of us who want no relationships?  Are we allowed to be happy partnering off with no one and seeking our own adventures by our own means?  Of course the answers to these questions are dictated by whichever circle one finds herself in; still, the answer should be more clear.

I am fortunate enough (or crazy enough!) to be both directing Desdemona and playing Iago in Spicy Witch Production’s Othello.  In both productions, I get to experience characters filling the roles that other people expect them to play (Iago plays the role to his success; Othello plays it to his demise).  It has me thinking about how much of our identity is dictated by what others expect of us.  If my mother expects me to be a wife, how important does it become to me that I fulfill that expectation?  If a soldier is expected to be eternally stoic, when does he start believing he doesn’t actually experience emotions? Did I want to play with Barbies all the time because society told me I should like dolls and bright pink? (Barbies were really fun, so in this case it’s a toss up.)  In our Othello, due to the all-female cast, we get to see all the characters as people, and not necessarily as men or women, which gives the audience the freedom to see more clearly how we don’t simply fill gender roles, we create them; we enforce them.

In Othello, we meet a Desdemona who fills all the roles of the angelic (or white) wife.  She does only as she is commanded, she obeys her husband to the fullest, and her last dying breath is spent damning herself and commending herself to her “kind lord”.  In Desdemona, we meet a woman who seeks the sexual freedom her male counterparts all have.  She puts on one mask for her husband, and takes it off to reveal her true and (commonly described as) sinful desires when she is with her trusted girlfriends.  She escapes her abusive relationship through the dark room of a whore house.  With feelings removed from the sex she is having, she believes her sins are not that she is cheating on her husband, but that she has allowed herself to enter a relationship where she is not honored or loved.  Her behavior is a learned one: in Desdemona, she nonchalantly notes, “All of the honest men I know are adulterers”; in Othello, it is Emilia who preaches the tune, “The ills we do, their [men’s] ills instruct us so.”

My love of Desdemona: A Play About a Handkerchief is that it holds up a mirror to our society today.  It tells us, first and foremost, we must stop calling each other whore if we are ever to have the freedom we desire and deserve, to encourage each other to choose the path that is right for the individual and not necessarily the gender expectation, and to not assume the shoes one is envying are the easiest to walk in. If in leaving the show, the audience can have for a little more acceptance for the choices of others, I will be a happy woman.  In Desdemona, this acceptance becomes a life or death situation.  I believe that in real life, the call for acceptance is equally paramount.

Yours,

Sarah Lemanski

Artistic Director of Spicy Witch Productions

All of your burning questions answered: An interview with directors Sarah Lemanski and Rebecca Weiss

Interview conducted by Emily Wight.

Sarah Lemanski, (left) is Artistic Director of Spicy Witch Productions and directing 'Desdemona: A Play About a Handkerchief.  Rebecca Weiss (right) is Executive Director of Spicy Witch Productions and directing 'Othello.'

Hello!  The obvious question first.  What is The White Wife, aside to being the title of your series?

Ha! Well it was the title of our first reading. When we were combining the scripts of Othello and Desdemona: A Play About a Handkerchief, they both shared the similar theme of a virginal, innocent wife. By naming our series The White Wife we hope to bring the nuances of this idea to the fore and encourage the audience to focus on gender roles in our society. 

Did you envision performing plays in repertory when you first conceived of Spicy Witch Productions or did that decision come later?

It happened pretty organically. We were first and foremost interested in creating roles for women.  We didn’t like the choices we had as female actors, especially in classical repertory where there is an abundance of male roles, but few parts for women. It just made sense for us. It’s particularly interesting to think about what the roles for women were in the time of Shakespeare and how this has changed over time.  Aren’t we often still relegated to the role of wife or mother? Who is the female equivalent of Othello today?

What’s the benefit of performing play in repertory?

Exploring classic plays through a modern lens allows the audience to reflect on how society has, or hasn’t changed—it invites productive discussion. And we love a good discussion!

Back in April when you staged the [funny, captivating] reading for The White Wife, you combined the two plays ‘Othello’ and ‘Desdemona: A Play About a Handkerchief’ and performed them together as one experience.  What was the value in that exercise and what made you decide to perform the plays separately when you went into full production?

We had always planned on performing them separately, but we really wanted to get something going in the spring.  Combining the two plays—it was a great way to start creative

work by actually creating our own work. It was challenging and exciting

to see what we could put together. 

Historically when Shakespeare was performed in Elizabethan England, the men played all of the roles, even the female characters.  In your production of Othello, all of the parts will be played by women.  Can you speak to this?

That men played all of the roles--it just highlights how malleable the plays are and speaks to the strength of the [past] audiences imaginations. We’re putting faith in our own audience to be imaginative too.

Sarah, you are playing the role of Iago in Othello, while also directing Desdemona: A Play About a Handkerchief.  Why did you choose to do both?

In the early days, when we were discussing Spicy With Productions in a tiny dressing room, Rebecca had talked about really wanting to do Othello, so we knew she was going to direct it.  For Desdemona, I [Sarah] had never read the play, but we needed a director. And we don’t argue, we fill roles that need to be filled!  So that’s what happened.

What is it like to be both acting and directing?

I don’t get much sleep! Other than that, the scripts are very different though the plot points are the same.  By playing Iago I’ve become very knowledgeable about the Othello script and I can bring that insight to Desdemona.  The inverse of that is though the character Iago isn’t in Desdemona: A Play About a Handkerchief, he is discussed often, and in detail, by the women.  I can bring that knowledge to my character—it gives me different options as an actor.

You’re producing this series in the Lower East Side and consider the LES to be your home base.  First, how do you like the neighborhood?  And is there a difference for the audience seeing a show in the LES versus the Theater District?

The Lower East Side is a wonderful place for theater! The Clemente Soto Vélez Cultural and Educational Center in particular has been very supportive of our project. There’s such a great community of visual and performance artists here and we’re excited to be a part of that.  (Not to mention we love the vegetarian meatball sub at Tiny’s Giant—it’s actor fuel.) 

As for how it differs from the Theater District--we think there’s the potential for a more diverse audience here.  We can reach out to people who maybe wouldn’t go see a play in the Theater District, but who would love to see some great theater before heading to Pianos.   

You refer to Spicy Witch Productions as actor-driven.  What does that mean to you?

We are all actors, though we both direct and there are other directors in group.  It’s

important to us to change the meaning of the term actor-driven. When we [the founding members] first met in Macbeth we were given the opportunity to invent a lot of what was going to happen onstage.  There was such a collaborative spirit—we weren't just actors carrying out a vision, we were feeding off each other’s ideas. We wanted to bring that creativity and artistic strength to our company.

What other female-driven production companies do you admire?

We’re huge fans of Judith Shakespeare Company, Monsterpiece Theater Collective, and the Women’s Project.

What’s next for Spicy Witch?  What do you see as the company’s role going forward?

We’re still working on a couple of ideas, but we definitely want to continue pairing plays that are linked. We’d love to do our own contemporary adaptation of The Tempest or commission playwrights to do their own adaptations. 

Arts education is also very important to our company.  As a collective, Spicy Witch Productions has extensive experience teaching theater. Two children’s programs are currently in the works for fall with more development to come. Basically, there’s nothing cuter than a 5 year old quoting Shakespeare, so this is a top priority.  

Thanks Sarah and Rebecca!

Seeing double—Director Becca Weiss discusses juxtaposition in 'Othello'.

While preparing for Othello rehearsals to begin this week, I’ve been thinking a lot about doubles. Othello is rife with doubles: juxtapositions of black and white, virgin and whore, male and female, Christian and heathen. The ultimate tragic irony of the play is that the characters who are unable to accept the dichotomies in their own nature are doomed to die, while Iago—Shakespeare’s ultimate double-sided villain—survives through the end of the play.

Jealousy is often seen as Othello’s central tragic flaw, but I believe Othello’s inability to accept his own contradictory nature is what truly leads him to murder Desdemona and take his own life. Othello is acutely aware of the fact that others view him as barbaric, an “extravagant and wheeling stranger, “and believes he must at all times act the part of the level-headed, honorable Christian Venetian. His insecurity, his desire to control his emotions, is what makes him such easy prey to Iago.  Iago, on the other hand, is fully at ease with his own double-sided nature and can accept and justify his villainous thoughts simply: “I am not what I am.”

Likewise, Desdemona’s death is a direct result of her sincere need to preserve her honesty and obedience. She cannot imagine being anything but an honest wife. As she tells Iago, “I cannot say 'whore:' It does abhor me now I speak the word.” She cherishes obedience above all else, even when her husband is unfairly accusing her, to the point that when asked who killed her she responds, “Nobody; I myself.” If only Desdemona could accept the capacity to commit infidelity, like her handmaid Emilia, perhaps she would be better equipped to communicate her own innocence.

In our production of Othello, we are focusing on the juxtaposition of male and female as opposing forces in addition to the contrast of light and dark. The qualities that lead to Othello’s demise—rage, jealousy, and anger—are often thought of as inherently masculine, while Desdemona’s characteristics—obedience, chastity, and modesty—are often idealized as the ultimate feminine traits. Iago’s mastery of manipulation through word, coupled with his military and physical prowess puts him in a unique position; he is able to accept masculine and feminine characteristics in himself and use them both to his advantage. By having all of the male roles played by women, we are asking the audience to confront their own assumptions about gender and recognize the masculine and feminine attributes in all of the characters in Othello.

I can’t wait to start rehearsals and see what these unique, intelligent women bring to the table and how the actors in the space will give shape and nuance to these contrasts in the text. And, of course, to see how doing two plays in repertory will highlight the contrasts in the world of Othello. Above all, I can’t wait to share this collaborative process with you: the audience!

Othello will be playing at the The Kabayitos Theatre October 15^th-27^th.  Buy tickets here or consider donating to The White Wife Series here.

The power of five (or six) - Spicy Witch Productions's Blog!

         Welcome to Spicy Witch Productions' s Blog! Follow us to get company updates, exclusive behind the scene look at our company, and insight to general spicy silliness!

On the steps top to bottom the founding members of Spicy Witch Productions: Hannah Hammel, Sarah Lemanski, Meghan Blakeman, Isabelle Russo, and Becca Weiss.  Not pictured-me! Gianna Cioffi.

Not long ago, the six of us rocking gals (then strangers) were thrown together into an ensemble of djembe playing sensual-dancing, non-speaking witches in the Original Pronunciation Company's production of Macbeth.  Limited stage time made for ample backstage talking time. We realized that while our personalities were as different as our childhood idols (the Spice Girls) we had a few things in common. 

1. We were angry and frustrated about the lack of opportunities for women in classic theater and even in contemporary straight plays.  Move over preconceived notions!  We have our own ideas of how things should go!

2.  All of us were filled with ideas! We wanted to create our own opportunities and not wait for them to come our way, and, Oh! We're gonna make it happen.

3. We wanted to keep working together when the show ended. The power of five (plus one) pictured above is just too strong to be ignored!

Now, we are Spicy Witch Productions, an all female ensemble geared towards looking at gender and identity in classic and contemporary works! 

And we're here to spice up your life!

-Gianna